perm是什么意思m在线翻译读音例句

1．他（听到这话），心里一跳，脸色也变了。

Atthishisheartmissedabeatandhebecamepale.

2．三四个筛酒的酒保，都手忙脚乱，搬东搬西。（施耐庵《水浒传》）

译文seservingmenweresobusy,theirhandsandfeetwereallinconfusion,andtheyweremoving

thingshitherandthither,eastandwest.(AllmenAreBrothers)

译文rorfivewaiterswerebusyrushingfromonetoanotherservingfoodanddrink.(Outlawsofthe

Marsh)

3．你不知道，金八这家伙背景复杂，不大讲面子。（曹禺《日出》）

Don’tyourealizethatthisfellowJinhasallkindsofdubiousconnectionsandthathe’snogreatrespecterof

persons?

4.他觉得过去的事像个恶梦，使他几乎不敢再希望未来。

Thepa桂枝香金陵怀古ppt课件 stwaslikeanightmarewhichmadehimlosefaithinthefuture.

5.资本有大小，主义是一样。

Thoughtheamountofcapitalwasdifferent,theprinciplewasthesame.

6.长将有日思无日，莫到无时盼有时。Wastenot,wantnot?

7.凑成一个整数。Makeituptoaroundsum.

8.凭心路吃饭。Livebyone’swits.

9.最伟大的牺牲是忍辱，最伟大的忍辱是预备反抗。Theacceptanceofshameisthegreatestsacrifice,andthe

deepestshameisthepreludetoresistance.

我特别喜欢他的那幅《向日葵》，朵朵黄花有如明亮的珍珠，耀人眼目，但孤零零插在花瓶里，配着黄色的背景，给人的是种凄凉的感觉，

似乎是盛宴散后，灯烛未灭的那种空荡荡的光景，令人为之心沉。我原是爱看向日葵的，每天清晨看它们缓缓转向阳光，洒着露珠，是那

样的楚楚可怜亦复可爱。如今得了这幅画便把它装上镜框，挂在寓所餐室里。向日葵衬在一片明亮亮的黄色阳光里，挂在漆成墨绿色的墙

壁上，宛如亭亭伫立在一望无际的原野中，特别怡目，但又显得孤清。

IlikehispaintingSunflowersinparticular,forthemanyyellowflowersinitareglittering

likepearls,butwiththeblossomsheldlonesomeinavaseagainstayellowbackground,it

vacantasafinishedbanquetandonlythecandlesare

leftglimmering,hesunflowerandenjoywatchingitturnitsface

towardsthemorningsun,drippingwithdewdrops,,Ihave

the

darkgreen-paintedwall,thesunflowersareasifstandinginanendlessfieldbathedin

brightsunshine,lookingexceptionallypleasanttotheeyebutgivingasenseofloneliness

aswell.

我对于海，就好像着了魔似的一天比一天迷恋起来，我爱它，甚至一天也不能离开它。有时清早起来便奔向海滨，迎接血红的太阳由海边

升起；有时特地在阳光将要落山的时候，去领略海滩的黄昏滋味。我更爱看矗立在海中央的灯塔，我佩服那守灯塔的人，他每天机械地守

住自己的岗位，给予往来的航行者一种光明的指示；假若没有他，这海面将被黑暗所包围，来往的船只，随时都有触着暗礁的危险。

I’letadaypasswithoutseeingit

mesassoonasIgetup,I’llhastentotheseashoretogreetthe

mes,I’llgotothebeachat

sunsetforthespecialpurposeofenjoyingthetwilightscene.I’mevenmorefascinatedby

fftothelighthousekeeperfor

drudgingatthetedioustaskofprovidingshipswithaflashinglightlesttheyshouldrun

uponrocksinthedarksea!

YuPlayerSafetyinNumbers

WheneverKingXuanofQihadmusiciansplaytheyu,awindinstrumentwithreed,he

gthis,astud描写云的优美句子 entfrom

ghappilyacceptedhimandpaidhimthesamesalaryas

thatoftheothers.

AfterthedeathofKingXuan,dtohavethe

dentfromNanguofled.

IneverentertheNationalLibrarywithoutbeingoverwhelmedbyasenseof

“inferiority”.Thelargenumberofbooksthatshouldhavebeenread,Iinfacthaven’t

touchedatall—rast,theseveralhundredbooks

renotfor

thevarietyofnewspaperandmagazinesIbrowsedthrougheveryday,Iwouldn’tbesure

whetherIcankeepupwiththetimes.

…

odyknowswhatitmeansto

“vanquishtheoldtoreachoutforthenew”—ifyouwanttoscalenewheights,youmust

firstattachyouroldself!Theearlierandharderyoudoso,ll,receiving

viciousblowsfromoneselfismoreendurablethanbeingcudgeledbyotherpeopleorby

theruthlessrealityoflife.

闲话幽默

幽默是董卿说读书的意义 人类生命的冬青树，它好像化学反应中的酸碱中和，常可以化干戈为玉帛，使剑拨弩张的双方相视一笑，握手言和。以盛产笑话为

名的山西万荣县，两个人在争吵：“你为什么不讲理？”“我本来就没理，和你讲什么理?”一场“战争”被笑声制止了。德国诗人歌德在公园里

散步，与一位批评家在一条仅能让一人通过的小路上相遇。批评家说：“我从来不给蠢货让路。”歌德笑着推到路边：“我恰恰相反。”幽默

之后，在笑声中有理的一方消气了，没理的一方道了歉而又不伤自尊。显然，这比无理强辩和直接认错效果要好得多。笑声中，歌德将“蠢

货”的头衔还给了批评家，批评家无言以对，只好笑纳。歌德不仅达到了反击的目的，而且显示了自己的智慧，留下了千年佳话。

Humorservesasabreathoffreshairinourlives,anditislikeachemicalreaction

China’sWanrongCounty,ShanxiProvince,aplacewidelyfamousforitshumorous

stories,d,“Whyareyousounreasonable?”The

othermanreplied,“IfIamsounreasonable,whyareyoutryingtoreasonwithme.”Thus,

a“warofwords”waspreventedwithabitoflaughter.

Inotherinstances,theGermanpoetGoethewaswalkinginttheparkwhenhe

said,“Inevergivewaytoidiots.”Chuckling,Goethe

steppedasideandsaid,“Ido.”Humor,insuchcases,allowstheoffendedtobemolified,

viouslyproduces

ughter,Goethe

indirectlycalledhiscriticanidiot,not

onlywassuccessfulinreversingthecriticism,buthealsoexpressedhiswitandleftbehind

awonderfulstoryforfuturegenerations.

朝花夕拾

顾名思义，这是一朵再放的花朵。它曾经绽放在大中学生的教材里，摇曳在中文老师的讲义上，灿烂在无数学子的诵读中。春光似水，10

年过去，也许5年或15年，甚而至于更多一些年头，昔日少年已是今天的白领阶层，抑或社会各个阶层各种角色的扮演者，对于曾经在

课堂上读过的文章，至今余香在口，每能忆起，那同学少年，那花样季节，那响彻幽雅校园的琅琅之声，无一不令人心醉。于是有一天，

我们这一套书的编者便作如是想，假使将那10年前读过的名篇重编一书，新加评注，让旧的读者以新的心境再读一遍，连同已逝的韶华

一并温习，不亦乐乎？

CherishedDawnBlossoms

ARetrospectiveofChineseLeterature

Thetitleofthisbilingualcollection,CherishedDawnBlossoms,remindsoneofabouquet

lossomsofChineseliteraturewe知己知彼的下一句是什么 reonceinfullbloomin

much-readbooks,inteachers’owslikewater

oreyearshence,thosestudentswouldhavegrownup,butwhatever

positionstheymightholdinsocietytodaytheywillneverforgetthosebeautifulpiecesof

prose帮组词 ,ndoftheclassroomrecitalof

thosemasterpiecesstillechoesintheirears,makingthemnostalgicforthoseschooldays.

Oneday,anideasuddenlyhitus,theeditorsofthisseries—wouldn\'titbewonderfulto

pickupthosecherishedblossomsandarrangethemintobouquetsforourreaderswho

wouldprobablylookatthemagainfromanewperspective,amatureaesthetic

judgement?

——“Forword”toCherishedDawnBlossom

我曾对住在森林公园的一对夫妻羡慕不已，因为公园里有大片的杉树，竹林，有幽静的林间小道，有鸟语和花香。然而，当这

对夫妇知道有人羡慕他们的住所时，却神情诧异。他们认为这儿没有多少值得观光和留恋的景致，远不如城市丰富有趣。

当时，我的感觉是，熟悉的地方没有风景。这对夫妇对这儿太熟悉了，花草树木，清风明月，在他们漫长的日子里，已不再有风景的

含义，而是成为习以为常的东西。

Iusedtoenvyamarriedcouplewholivedinaforestpark,wheregrovesoffirtreesand

bamboosflourished,withquietandsecludedcobblestonepathsmeanderingthroughthe

woods,nthey

realizedthattheyhadunwittinglybecomeanobjectofadmirationowingtotheunique

locationoftheirhouse,reyes,therewaslittleinthe

forestwhichdeservedtobeseenormadesuchafussaboutwhencomparedwiththethe

funandabundantlifeametropoliscanprovide!

Thatexperiencetoldmethatwhenonebecomestoofamiliarwithsomething,hestops

plehadlongbeenusedtoeverythingwithintheirsight——thetrees

andtheflowers,breezesandthemoon——thusthosewerenolongerregardedasnatual

wondersbutsimplyaconstituentpartoftheirunvaryinglife.

年过五十的老先生，大概读过韩愈的《师说》。这篇文章里有几句话值得今天当老师和学生的想一想。例如他说：

“孔子曰：三人行，则必有我师。是故弟子不必不如师，师不必贤于弟子。闻道有先后，术业有专攻。如是而已。”

韩愈的原意，是因为自己接受了门徒，为抵制当时舆论的非议，所以写这篇文章自解。他的意思是说，自己虽然做了先生，并不

一定样样贤于弟子，从他学的人也不一定不如他，人们不必因此而大惊小怪。本来，只要是一个人闻道在先，不管他是什么人，都可以拜

他为师。要学习的是知识，用不着问他“生乎我前”或“生乎吾后”；也用不着要求老师精通百般武艺，只要他有一门是比自己好的，就应该

认他为师，向他学习。这是《七步诗》全诗 讲给求学的人听的。但也可以反过来讲给“传道授业解惑”的老师们听。

参考译文

HanYuwrotethisessaytodefendhimselfagainsttheattackofhistimeonhishaving

pinion,havingsomediscipleswasnotsomethingtobe

surprisedatbecause,,asateacher,hewasnotnecessarilybetterthanhisdisciplesinevery

way,teroffact,onewhohaslearnedthe

truthearlierthanyou,nomatterwhoheis,d

notaskwhetherhewasbornbeforeorafteryoubecausewhatmattersistheknowledge

ashe

excelsyouinonerespect,youshouldlearnfromhimandcallhimateacher.

得病以前，我受父母宠爱，在家中横行霸道，一旦隔离，拘禁在花园山坡上一幢小房子里，我顿感被打入了冷宫，十分郁郁不得志起来。

一个春天的傍晚，园中百花怒放，父母在园中设宴，一时宾客云集，笑语四溢。我在山坡的小屋里，悄悄掀起窗帘，窥见园中大千世界，

一片繁华，自己的哥姐，堂表弟兄，也穿插其间，个个喜气洋洋。一霎间，一阵被人摈弃，为世所遗的悲愤兜上心头，禁不住痛哭起来。

BeforeIfellill,IwasthepamperedchildofmyparentsandIcouldalwayshavemyway

olatedandconfinedtoasmallhouseonthegardenhill,however,I

ingevening,withallsortsof

flowersinfullblossom,myparentswereholdingadinnerpartyinthegardenfilledwith

dthecurtainofmysmallroomsecretlyandcaught

,Isawmybrothers,sistersand

ly,Iwasoverwhelmedbyasurgeofindignationand

griefoverbeingabandoned,andIcouldn’thelpcryingbitterly.

中华民族自古以来从不把人看作高于一切，在哲学文艺方面的表现都反映出人在自然界中与万物占着一个比例较为恰当的地位，而非

绝对统治万物的主宰。因此我们的苦闷，基本上比西方人为少为小；因为苦闷的强弱原是随欲望与野心的大小而转移的。农业社会的人比

工业社会的人享受差得多；因此欲望也小得多。况中国古代素来以不滞于物，不为物役为最主要的人生哲学。并非我们没有守财奴，但比

起莫利哀Moliere与巴尔扎克Balzac笔下的守财奴与野心家来，就小巫见大巫了。中国民族多数是性情中正和平、淡泊、朴实、比西方人

容易满足。

Chinesepeoplehasneverthoughtofhumanbeingasthehighestcreatureamong

everythingsinceancienttimes,whosereflectiontakesaquiteappropriateproportionwith

allothersinournaturalworldinbothaspectsofphilosophyandarts,butnotasan

ore,ourbitternessanddepressionarebasicallylessthan

thoseofwesterners,becausetheintensityofwhichisgrowingwiththeexpansionofone\'s

intheagriculturesocietyenjoyedfarlessthanpeopleinthe

industrysociety,thustheirwantswerefarlesseither.

Besides,ancientChinesealwaysregard\"notconfinedbymaterial,notdrivenby

material\"notmeanwedonothavemisers,butin

comparisonwithMoliereandBalzac\'smiserandaspirant,e

peoplearealmostcharacterizedbymoderation,peacefulness,insecular,plainness,and

easiertogetsatisfiedthanwesterners.

参考译文2

notionfindsfull

expressioninthephilosophy,literatureandartthathumanscoexistwithotherspeciesin

naturewithaproportionallyproperratherthananabsolutelydominantposition.

ThereforewegenerallysufferlessdepressionthanWesterners,asthedegreeofthe

intheagriculturalsociety

havemuchlessenjoymentthanthoseintheindustrialsociety,a唐朝皇帝顺序列表图 ndhencelessdesire.

Moreover,themainChineseancientphilosophyoflifeisalwaystobefreefromthe

nlythereareamongusmisers

who,however,paleinthepresenceofthemisersandcareeristsdepictedbyMoliereand

arisonwithWesterners,theChinesepeople唐婉《钗头凤》全词 ,easiertobesatisfied,are

mostlyunbiased,peaceful,unworldlyandguileless.